Tuesday, February 28, 2012

FW: Hymn of the Day for Lent 2B

Cantemus…

 

Feed: PrayTellBlog
Posted on: Sunday, February 26, 2012 6:55 AM
Author: Michael Joncas
Subject: Hymn of the Day for Lent 2B

 

Here is the second hymn of the day text that I have created for Cycle B of the Roman Catholic Sunday lectionary system. I invite Pray Tell readers to critique the text. I would ask that those offering their critiques stay focused on this text and not use this column to debate the wisdom of constructing Hymns of the Day for Roman Catholic use. It may be helpful to read the comments archived under Hymn of the Day for Lent 1B to get some sense of where the conversation has already gone. (For example, I recognize that this might be better characterized as a Gospel Hymn or a Sermon Hymn than a Hymn of the Day because it does not bring in the other readings, but your critiques will help me improve it.)

Note that the stanzas in brackets may be omitted when the hymn is sung.

Hymn of the Day for the Second Sunday of Lent, Cycle B

[How good it is for us
With Peter, James and John
To climb the heights at Jesus' call
And bear with him alone.]

How good it is for us
To glimpse our Lord on high:
His clothes outshining earthly light,
His radiance as the sky.

How good it is for us
To view the speech unheard
When Law and Prophet both appear,
Companions of the Word.

How good it is for us
To hear the Father's choice:
"This one is my beloved Son;
Come, listen to his voice."

[How good it is for us
To see God's future now,
To seek as Peter by our shrines
Eternity endowed.]

Yet better far for us
With Peter, John and James
To follow Jesus down the mount
And journey through the plains.

For on another hill
When he is lifted high
We'll come to see his majesty
In love poured out to die.

Grant us, transfigured Lord,
To see your beauty shine
In lives transformed by charity,
By hope, by faith divine.

66.86. (SM)

Suggested Hymn Tune: FESTAL SONG (H1982 #551)
Alternative Hymn Tune: BELLWOODS [H1982 #600]

Fr. Jan Michael Joncas
15 February 2012
Redemptorist House, Washington, DC


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Monday, February 27, 2012

FW: A blessing for Synod and a loss for St. Paul's Hamel...

LCMS News…

 

Feed: Pastoral Meanderings
Posted on: Monday, February 27, 2012 7:34 AM
Author: noreply@blogger.com (Pastor Peters)
Subject: A blessing for Synod and a loss for St. Paul's Hamel...

 

Good Pastor William Weedon announced on Sunday he believed the Lord had called him to be Chaplain at the International Center and Worship Director for the Lutheran Church-Missouri Synod. 

While I am thrilled to have Pr Weedon as the "lead" Pastor of our church directing, resourcing, and supporting the best of evangelical and catholic worship practice, consistent with our Confessions, I cannot help but feel for the good folks at St. Paul's who will so sorely miss their Pastor of more than 20 years.  May the Lord bless them during the time of their consideration and supply them with someone worthy of the Office of the Ministry, as Pr. Weedon has been so faithful to the Lord and to the people there.  

And pray for them all.... Good Pastor Weedon and the good folk at St. Paul's...


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Wednesday, February 22, 2012

FW: What Can Singers Do for Lent?

Compline…

 

Feed: New Liturgical Movement
Posted on: Wednesday, February 22, 2012 10:00 AM
Author: noreply@blogger.com (Jeffrey A. Tucker)
Subject: What Can Singers Do for Lent?

 

The lovers of chant have to be creative these days. This much we've discovered. The challenge is to find ways to share the love even in an environment where there are so many obstacles, so much misunderstanding of liturgy, an usual degree of musical illiteracy, and an entrenched musical culture in parishes that embed a strong bias toward the status quo of pop hymns instead of true liturgical art.

In every parish situation I know of, the moment of change comes when the chant advocates stop thinking of themselves as demanding something and starting thinking of themselves as servants of the others in the parish community and the faith generally. That's when the ice begins to melt, the hearts open, people start listening, and progress begins to happen.

Service is the watchword here. It assures the pastoral staff and other parishioners of good faith. Having that frame of mind is good for the singer too. It has something to do with the willingness to make a sacrifice in order to achieve the goal. We need first to bury our own egos in order to see the the triumph of a music that is the ultimate non-egoistic art, the art that is not only directed outside ourselves but even outside the passage of time on this earth.

Lent is upon us -- rather suddenly it seems -- and I've been trying to think of ways to integrate Lent and interest in chant. In my household, we've usually sung night prayer with a great consistency than throughout the rest of the year. This practice has been made possible because of a wonderful book simply called Compline, as put together by Fr. Samuel Weber. It has the office of Compline for the full liturgical year with English and Latin on facing pages.

I highly recommend this practice as a lovely Lenten discipline. It will help you discover the Psalms as never before. Somehow chanting them in this way opens up the treasures to our hearts and minds - and more poignantly than merely listening on Sunday. The antiphons become part of your life in a beautiful way. It only takes 10 or 15 minutes but it offers great benefits.

I've been thinking of ways to expand on this model. The answer finally occurred to me this week. I was in a discussion with a mother of three very young children, one of which truly loves music. She would like to see a way to foster this interest. But like many people today, she doesn't think she is a musician at all. She doesn't think she can sing and it would never occur to her that she could lead any kind of sung prayer in her house.

I was listening to this scenario when it suddenly struck me. This is something that I can actually help with. This is something I can do. It wouldn't take much time at all. I could swing by quickly on my way home from work or in the early evening, pass out the books, and just sing Compline with the family. They wouldn't have to go anywhere. They could build it into the course of their evening routines. I would arrive and be gone again in a short 20 minutes, and repeat this as often as possible throughout the season.

At first the chants would be completely out of reach for them. They would be lost in the book. They would find the notation odd. They wouldn't know how to repeat on their own anything that happened. That situation would be true for the first fire times, even the first week or longer. But after two weeks? Three weeks? The method would start to stick. The repeated parts would start to become familiar and memorized.

Think of it. By they end of Lent, what will the family take away from this experience? They will have forever in their hearts the sound of the Church at prayer. It will affect parents and children. It will give them a strong taste for the beauty of prayer. This will create in all present a special place in their hearts for this ancient tradition. They will have new ways to pray wherever they are. The Psalms will be implanted in their minds. For the children, they will carry this throughout their lives.

And all of this happens by giving up 20 minutes a day. That's remarkable if you think of it. It really is like the loaves and fishes in the story. The singer is the apostle who has the food. The blessing is multiplied by Jesus himself and miraculously shared with others even as it does nothing to diminish the original contents of the basket.

I'm sharing this idea because I'm wondering if other musicians might consider doing the same thing as a Lenten discipline. If we all did this, many lives would be changed. If a choir dispatched singers throughout the parish into homes, many more people in the parish could come to love the chant and be supportive of it in the Mass on Sunday.

So I'm imagining a dream scenario here. Imagine that the pastor of the parish decides to make this a parish program. He first goes to the choir and asks everyone in the choir to learn to sing Compline in its most simple form. Then he asks each member of the choir to help this Lent by volunteering to go into homes of parishioners.

Once he has them committed to this idea, he announces to the whole parish that there is a sing up sheet in the back of the parish for any parishioner who would welcome a choir member to come to sing Compline in their home during the season. I suspect that there would be many people thrilled to sign up for such a service brought right into their homes.

Think of people at home with all sorts of issues and difficulties for whom a nightly sung prayer would be such a blessing. Maybe there is a problem with the kids. Maybe someone at home is caring for an aging parent. Maybe there are family issues that are putting strains on everyone. For everyone to come together for just a few minutes a day to sing the Psalms might bring a kind of heavenly peace to a household.

But most people believe that they cannot do this on their own. They need help. Members of the choir can help perform this service. It is also a way to give choir members practice in leading others in chant prayer. That can only improve their singing talent on Sunday.

This might seem like a small thing but it can have huge effects. If a dozen or so families in the parish accept this offer, they will enter the Easter season with a new talent and a new love for the beautiful art of sung prayer.

What's more, this is a gift that musicians can give to their parish. Yes, it takes time. Yes, there are other things that one could be doing during cocktail hour. But the last years have taught chanting musicians something extremely important. The most important step toward achieving progress toward the goal of beautiful liturgical music is to show to others and yourself that the driving motivation is the same one that led tot he composition and perpetuation of chant: humility in the service of God.


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FW: The Gift of Preaching

 

Luther…

 

Feed: Gnesio
Posted on: Tuesday, February 21, 2012 7:51 AM
Author: Gnesio
Subject: The Gift of Preaching

 

Would to God that we could gradually train our hearts to believe that the preacher's words are God's Word and that the man addressing us is a scholar and a king. . . .

If someone announced: "I know of a place in the world where God speaks and anyone can hear God there"; if I had gone there and seen and heard a poor pastor baptizing and preaching, and if I had been assured: "This is the place; here God is speaking through the voice of the preacher who brings God's Word" – I would have said: "Well, I have been duped! I see only a pastor. . . ."

In fact, we do not enjoy listening to any preacher unless he is gifted with a good and clear voice. If you look more at the pastor than at God; if you do not see God's person but merely gape to see whether the pastor is learned and skilled . . . then you have already become half a Jacob. For a poor speaker may speak the Word of God just as well as he who is endowed with eloquence. A father speaks the Word of God as well as God does, and your neighbor speaks it as well as the angel Gabriel. There is no difference between the Word when uttered by a schoolboy and when uttered by the angel Gabriel; they vary only in rhetorical ability. It matters not that dishes are made of different material. . . . The same food may be prepared in silver as in dishes of tin. Venison, properly seasoned and prepared, tastes just as good in a wooden dish as in one of silver. . . .

People, however, do not recognize the person of God but only stare at the person of man. This is like a tired and hungry man who would refuse to eat unless the food is served on a silver platter. Such is the attitude that motivates many preachers today. Many, on the other hand, are forced to quit their office, are driven out and expelled.

That is done by those who do not know this gift, who assume that it is a mere man speaking to them, although, as a matter of fact, it is even more than an angel, namely, your dear God,

Martin Luther preaching on John 4:10 (LW 44, 526-529)

See also:

  1. Preaching Is All About "You"
  2. What Preaching Should Be & Who It Should Be About


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FW: Smith to praise bands: support congregation

Consider…

 

Feed: Evangel
Posted on: Tuesday, February 21, 2012 7:53 AM
Author: David T. Koyzis
Subject: Smith to praise bands: support congregation

 

Calvin College's prolific James K. A. Smith has published an open letter to praise bands that is worth reading and pondering. Writes Smith:

In particular, my concern is that we, the church, have unwittingly encouraged you to simply import musical practices into Christian worship that–while they might be appropriate elsewhere–are detrimental to congregational worship. More pointedly, using language I first employed in Desiring the Kingdom, I sometimes worry that we've unwittingly encouraged you to import certain forms of performance that are, in effect, "secular liturgies" and not just neutral "methods." Without us realizing it, the dominant practices of performance train us to relate to music (and musicians) in a certain way: as something for our pleasure, as entertainment, as a largely passive experience. The function and goal of music in these "secular liturgies" is quite different from the function and goal of music in Christian worship.

I might add that this tendency is present, not just in praise bands, but also in organs and traditional church choirs, whose anthems and liturgical responses often substitute for those of the congregation. Although I cannot entirely accept the Orthodox and Reformed Presbyterian proscription of instruments in worship, I do believe there is nothing more beautiful than unaccompanied congregational part singing.




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FW: The Gift of Preaching

Luther…

 

Feed: Gnesio
Posted on: Tuesday, February 21, 2012 7:51 AM
Author: Gnesio
Subject: The Gift of Preaching

 

Would to God that we could gradually train our hearts to believe that the preacher's words are God's Word and that the man addressing us is a scholar and a king. . . .

If someone announced: "I know of a place in the world where God speaks and anyone can hear God there"; if I had gone there and seen and heard a poor pastor baptizing and preaching, and if I had been assured: "This is the place; here God is speaking through the voice of the preacher who brings God's Word" – I would have said: "Well, I have been duped! I see only a pastor. . . ."

In fact, we do not enjoy listening to any preacher unless he is gifted with a good and clear voice. If you look more at the pastor than at God; if you do not see God's person but merely gape to see whether the pastor is learned and skilled . . . then you have already become half a Jacob. For a poor speaker may speak the Word of God just as well as he who is endowed with eloquence. A father speaks the Word of God as well as God does, and your neighbor speaks it as well as the angel Gabriel. There is no difference between the Word when uttered by a schoolboy and when uttered by the angel Gabriel; they vary only in rhetorical ability. It matters not that dishes are made of different material. . . . The same food may be prepared in silver as in dishes of tin. Venison, properly seasoned and prepared, tastes just as good in a wooden dish as in one of silver. . . .

People, however, do not recognize the person of God but only stare at the person of man. This is like a tired and hungry man who would refuse to eat unless the food is served on a silver platter. Such is the attitude that motivates many preachers today. Many, on the other hand, are forced to quit their office, are driven out and expelled.

That is done by those who do not know this gift, who assume that it is a mere man speaking to them, although, as a matter of fact, it is even more than an angel, namely, your dear God,

Martin Luther preaching on John 4:10 (LW 44, 526-529)

See also:

  1. Preaching Is All About "You"
  2. What Preaching Should Be & Who It Should Be About


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Monday, February 20, 2012

FW: Ein wahrer Christ in dieser Welt

Cantemus…

 

Feed: HYMNOGLYPT
Posted on: Monday, February 20, 2012 5:04 AM
Author: Matt Carver (Matthaeus Glyptes)
Subject: Ein wahrer Christ in dieser Welt

 

Here is my translation of "Ein wahrer Christ in dieser Welt" (Melchior Eccard), a hymn on the three [non-literal] days of a Christian's life "in this valley of tears." It is appointed to be sung to the tune, "Da Jesus Christ verraten ward" or "Wann mein Stündlein vorhanden ist."

 

 


A TRUE, believing Christian's life
Is but three days in measure;
God calls us to this world of strife
For such is His good pleasure,
That we hereafter may be crowned
And in a glorious robe found
By Jesus Christ, our Savior.

2. First with Good Friday we must start,
And in our Passion languish–
The day, O Christian, when thy heart
Is filled with grief and anguish:
When death is e'er before thine eyes,
And thou, distressed, canst not advise
Which way to go is better.

3. Look up to Jesus Christ, thy King,
Upon the cross uplifted,
Receive His bloody offering
In faith, of falsehood sifted,
And know, This day will have an eve,
Our soul it may not always grieve,
But soon it will be ended.

4. And next shall follow, free of pain,
A Day of peace and slumber,
The day when once, thy rest to gain,
Christ lay within His chamber
When He, O faithful heart, for thee
His Sabbath spent, death's death to be
Within the tomb reposing.

5. As He that day His rest received
From every worldly sorrow,
So shall His Christians be relieved
Upon that Sabbath morrow,
When in their sleeping-chambers they
Will take their pause, and peaceful stay
Until the Last Day brightens.

6. When then the Third Day stirs thy sleep,
No soul in all creation
May under earth or elsewhere keep
A moment more her station;
All flesh shall then be raised again
As in God's Word His promise plain
And certain will are stated.

7. On that tremendous Easter Morn,
In ceaseless joy and gladness
The Church, that died in Christ, reborn,
Will know no grief or sadness,
But shining like the sun, adore
And praise her God forevermore:
Amen. Lord Jesus grant it!

Translation © Matthew Carver, 2011.

GERMAN




1. Ein wahrer Christ in dieser Welt
drei Tage muß zubringen,
denn Gott es also wohlgefällt,
der ihn hie hiesset ringen,
auf daß er dort gekrönet werd
mit ewiger Glorie und Zierd
bei Jesu, seinem Herren.

2. Der erste der Karfreitag ist
wohl in der Marterwochen,
da wird dein Herz, o frommer Christ,
mit Angst und Schmerz gebrochen,
daß dir für Augen steht der Tod
in deiner größten Angst und Not,
weißt nicht, wo Aus noch Eine.

3. Als dann sieh Jesum Christum an,
für dich am Kreuz erhaben,
und nimm sein blutigs Opfer an
in rechtem wahrem Glauben
und denk: ein Tag der ist ein Tag,
so je nicht ewig währen mag,
sondern sich bald tut enden.

4. Darauf wird folgen ohne Schmerz
der ander Tag mit Friedn,
auf welchen du, O frommes Herz,
von Christo bist beschieden,
da er den Sabbath in dem Grab
nach seinem Tod gehalten hat
auch dir zu Gut und Frommen.

5. Dann gleich wie er geruhet hat
von allen seinen Schmerzen,
also wird folgen der Sabbath
auch aller frommen Herzen,
wann sie in ihrn Schlafkämmerlein
rasten und ruhen werden fein
bis an den Jüngsten Tage.

6. Da wird folgen der dritte Tag,
an welchem in der Erden
kein toter Mensch mehr bleiben mag,
weil wird gegeben werden
die Auferstehung allem Fleisch
nach Gottes Willen und Verheisch,
in seinem Wort gegründet.

7. An diesem großen Ostertag
mit ewger Freud und Wonne
ohn alles Leid, Angst, Plag und Klag
wird leuchten als die Sonne
die ausserwählt Christgläubig Schaar,
Gott liebn und loben immerdar;
das gib, Herr Jesu, Amen.


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