In an essay entitled Union and Confession written just prior to WWII in 1938, Hermann Sasse penned these words: "Where man can no longer bear the truth, he cannot live without the lie" (Union and Confession, 1). In this wonderfully lucid little booklet, Sasse goes on to contrast the truth with the lie. He notes that from the beginning the lie and the truth have done battle within the church. So it was in the days of the apostles as Paul said to the congregation at Corinth: "For there must be factions among you in order that those who are genuine among you may be recognized" (I Cor 11:17). The lie, Sasse said, takes on various forms. There is the pious lie, that hypocrisy with which man lies to himself, to others, and even to God. The pious lie easily becomes the edifying lie. This is the lie that takes comfort in untruth. Sasse sees an example of the edifying lie embraced by medieval Christians when they trusted in the power of the saints, relying on the excess of their merit to further them in the struggle toward righteousness. The edifying lie was the lie unmasked and expelled by the Reformation. Then there is the dogmatic lie, the assertion that we have come to greater doctrinal maturity and old teachings are to be changed for a more contemporary, relevant theology. Finally there is, Sasse warned, the institutional lie when the churches embody the lie in their own life, instituting false teaching as normative.
Excerpted from a sermon preached by Prof. John T. Pless on 24 October 2012, in Kramer Chapel, Fort Wayne, Indiana.